The question thus arises as to whether it is possible to retain items belonging to deceased relatives.
Many individuals find themselves perplexed by the question of what to do with the belongings of sick or deceased relatives and loved ones. They are uncertain whether these items can be worn, given to others, or discarded entirely.
A multitude of superstitions have historically been associated with illness and death. As a result, items once used by a person may inadvertently become the sole tangible representation of a particular memory associated with that individual. A common misconception is that items belonging to unwell individuals can transmit “negative energy” and harm the subsequent user.
Nevertheless, this is merely a superstitious apprehension; inanimate objects cannot inflict harm upon a person if they do not possess some “magic power” within their consciousness. The Christian perspective on this issue is more straightforward. For an extended period, there was a tradition of distributing the garments of deceased loved ones to the impoverished to commemorate the deceased and for prayerful remembrance. The reverence shown towards the deceased’s personal effects is exemplified in the Christian tradition of venerating relics, which are items that saints once owned. In a pagan context, many individuals ascribe a similar status to these items, regarding them as amulets or medicine and attributing them with the capacity to facilitate healing.
Christianity does not ascribe any intrinsic “energies” to objects, whether “positive” or “negative.” The only genuine risk associated with an individual’s attire and personal effects is the potential transmission of infectious diseases. It is also advisable to avoid contact with these objects for medical reasons.
Additionally, psychologists and psychotherapists often advise against using the belongings of a sick or deceased person. This is usually done to prevent further emotional distress and pain following a loss. However, this practice is not related to mysticism.